Working the Lectionary

After a period of hiatus and re-working, I have re-launched my other blog  Working the Lectionary: Reading the Weekly Lectionary Through the Lens of Work and Faith.

I hope to make this blog a resource for those who have to prepare services, or preach from, the weekly Lectionary; as well as for those who want to reflect on Scripture in a disciplined way and consider its relevance to modern life.

The link to the Advent 1 reflections can be found here:

https://workingthelectionary.net/2019/07/23/year-a-advent-1/

This will supplement my ongoing podcast,  Ergasia: a Podcast on Work, Faith, Theology and Economics, which can be found here:

https://ergasia.podbean.com/

Gender Identity, Discrimination, and the Reading of Genesis 1:27 – A Reflection

I recently read a blogpost by Neil F Foster entitled “Fired for using the wrong pronouns”. In it, Foster describes two recent legal cases – one in the UK and one in the US – which Foster believes have potentially negative implications for religious freedom and freedom of speech in Australia. Continue reading “Gender Identity, Discrimination, and the Reading of Genesis 1:27 – A Reflection”

Cricket, Redemption, and the Myths of Modernity

PRESCRIPT: For those of you who are unfamiliar with cricket, it is a sport which emerged in England in the 18th century, descending from stick-and-ball games that were played during the medieval period (and which are also the ancestor of baseball, softball, rounders, etc). Cricket is widely played in countries of the former British Empire/Commonwealth; the Ashes are the oldest competition in cricket, played between Australia and England on a regular basis since 1882. This article was originally published in Engage.mail, the online journal of the Ethos Centre for Christianity and Society. Continue reading “Cricket, Redemption, and the Myths of Modernity”

Work and Faith: The Prophetic Imperative

PRESCRIPT: Recently I published an article in Engage.Mail, the online journal of the Ethos Centre for Christianity and Society. This article was a response to a previous article published in the same journal on the subject of work and faith, and which contained what I think of as a number of flaws characteristic of modern approaches to the issue of work and faith. I reproduce the article as published.

Graham Hooper’s article (Engage.Mail 1/3/19) is an informative contribution to the discussion about the theology of work. Hooper helpfully begins with an insistence that theologies of work must be inclusive and accessible to people from all backgrounds and walks of life. He also identifies one of the key questions which any theology of work must answer: what does the Gospel mean within any specific working context? Likewise, Hooper identifies the diversity of working contexts, and the fact that any theology of work must take account of this diversity. Finally, his analysis identifies the need for solidarity across working contexts – and, in this respect, quite rightly argues that this must emerge from the ‘grass roots’ level of local faith communities. Continue reading “Work and Faith: The Prophetic Imperative”

Exodus, Exile, and Migration: A Presentation to Texts and Traditions Teachers

PRESCRIPT: Recently, I was invited to give a presentation on the theme of “Welcoming the Stranger: Exodus, Exile, and Migration – Effects on the Current World” at the Annual Meeting of the Victorian Association of Texts and Traditions Teachers (VATTT). Texts and Traditions is a stream within the Religious Studies curriculum in Victorian high schools that examines religious traditions from the standpoint of their sacred texts, the literary forms in which those texts appear, and how those texts and their interpretation inform the historical and contemporary experience of different faith communities. Here is the text of my presentation; however, because the presentation itself was delivered in a less formal manner, there was some ad hoc editing and re-arranging of the text as I went along. This is, as it were, the “full and formal” version. Continue reading “Exodus, Exile, and Migration: A Presentation to Texts and Traditions Teachers”

A Litany For Labour Day

This weekend in Victoria it is the Labour Day weekend; in Tasmania the Eight Hours Day weekend.

For those of you in these States leading worship this weekend, will your service integrate any reflection upon the reality and meaning of work and its significance from a Christian perspective – or will your focus remain on it being the first weekend in Lent?

I would argue that you do the former – because doing the latter simply reinforces the artificial divide between the “private” realm of faith and the “public” world of work. This integration doesn’t have to be a major undertaking – just a simple moment that enables your congregation to reflect on the meaning, joys, and sorrows of work in their life (and trust me, even if your congregation is full of elderly and retired people, work still plays a prominent part in their memories and self-understanding)

Even if you aren’t leading worship this weekend, or Labour Day (or its equivalent where you live) falls on another date in the calendar, this litany may be of use to you. Feel free to use/adapt it in any way you choose – or even as an “ideas springboard” toward doing something different.

This litany was originally developed by myself in conjunction with my colleague and mentor John Bottomley. The text in bold type indicates responses from the congregation.

***

Litany for the Life of Work and Faith

1. Affirmation of Faith

There are diverse gifts:
But it is the same Spirit who gives them.

There are different ways of serving God:
But it is the same Lord who is served.

God works through people in different ways:
But it is the same God whose purpose is achieved through them all.

Each one of us is given a gift by the Spirit:
And there is no gift without its corresponding service.

There is one ministry of Christ:
And in this one ministry we all share.

Together we are the body of Christ:
And individually members of it.

The Uniting Church affirms the exercise by women and men of the gifts God bestows upon them for the building up of the Kingdom of God. As Christians, we believe there is no separation between the life of faith and the realm of work, irrespective of whether that work is exercised in the home, as a volunteer, in a business setting, or as we study and train for further qualifications and new employment opportunities. Even in retirement, we are called to be witnesses to faith; for the vocation of faith does end with our labours, but continues over the whole of life.

Believing God calls people into the service of faith, a service which incorporates and reconciles the reality of human work to the life of God, let us together make affirmation of our call to this vocation:

Do you confess anew Jesus Christ as Lord?
I do.

Do you believe that God calls you to the service of faith, and to the integration of this service into all aspects of human life?
I do.

Relying on God’s grace, will you try be a witness to Christ in all that you do and say, and in all parts of life, including the life of work, whatever form that work may take?
With God’s help, I will.

May God give you strength to be true to this undertaking.
Amen.

2. Prayer of Commendation & Lighting of Candles

Lord God, you call us into your service wherever we are and regardless of our circumstances. Whether employed, unemployed, or retired; whether full-time, part-time, or casual; whether paid or volunteering; whether training or learning, teaching or mentoring; whether in business or at home; in all the ways that humans undertake their labours, you call us to witness to your Gospel of grace and compassion, forgiveness and peace. Grant that wherever and however we work, we may be beacons of the dignity which you bestow upon all humans through the gift of our creation in your likeness and image. Amen.

The names of the different industry sectors in which members of the congregation work are called. Those who wish to do so may come forward to light a taper from the Christ candle and place it upright in a sand-filled bowl placed on the Communion table.

Lord God, we have made offering of our lives and our labours, represented by the tapers we have lighted from the one, true Light of Christ. Grant that we may continue our work empowered by the knowledge of your grace, and the solidarity of your love, which never ends.

Sisters and brothers in Christ, receive the Holy Spirit and be witnesses for Christ in all that you do and say, when, wherever, and however you work. Amen.

HYMN: Aaronic Blessing (twice)

Forget Me Not: A Short Story

PRESCRIPT: Like the other short story, “Kintsukuroi” that I have posted on this blog, the idea and shape of “Forget Me Not” pretty much occurred to me in its entirety. For various reasons, it took a little longer to write; and I have sat on it for a few months, tinkering with it here and there. But I now feel that it’s at least in presentable shape. Enjoy! Continue reading “Forget Me Not: A Short Story”